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Course
Descriptions Spring 2010 |
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Buddhism Courses |
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Please
note that the "Buddhsm" category is no longer used.
These courses can now be found under other EALC categories. |
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Chinese Language and
Literature Courses |
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Chinese
1B |
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1B.
Elementary Chinese. A continuation of Chinese 1A, Chinese 1B
develops
listening, speaking,
reading, and writing skills in modern standard Chinese, using
pinyin and simplified characters. Five hours in class, two hours
in the language laboratory, and one required half-hour tutorial meeting
every week. Prerequisites: Chinese 1A; or consent of
instructor. |
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Please
note: Chinese 1B is for students who: 1) are of
non-Chinese origin and were not raised in a Chinese-speaking
environment; or 2) are of Chinese origin but do not speak any
dialect of Chinese and whose parents do not speak any dialect
of Chinese. Students are responsible for enrolling in the appropriate
level and section. They must also accurately inform instructors
about their language proficiency level. Any student who enrolls
in a class below his/her level will be dropped from the class. The required tutorial sections will be scheduled once classes begin. |
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Chinese
1BX |
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1BX.
Elementary Chinese for Mandarin Speakers. The course teaches
both pinyin and traditional characters, introduces
functional vocabulary, and provides a systematic review of grammar.
The class meets on Mondays, Wednesdays, and Fridays, one hour
a day. Prerequisites: Chinese 1AX; or consent of instructor. |
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Please
note: Chinese 1BX is for students who: 1) were born in a non-Chinese-speaking
country but were raised in a home where Mandarin was spoken and
possess little or no reading and writing skills in Chinese, or
2) were born in a Chinese-speaking country and received zero
or limited formal education in that country up to the second
grade, or 3) can speak a non-Mandarin dialect and Mandarin. All students must take the online Chinese Language Placement
Test at ealc.berkeley.edu before enrolling. Any student who enrolls
in a class below his/her level will be dropped. |
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Chinese
1BY |
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1BY.
Elementary Chinese for Speakers of Other Dialects. Chinese
1BY, an elementary Mandarin Chinese course for non-Mandarin
speaking Chinese dialect heritage learners,
is a continuation of Chinese 1AY. The course
provides further training in language skills. Linguistic forms
and ways of using them are taught to meet
learners' language needs. The course prepares
Chinese dialect heritage learners to merge with Mandarin heritage learners
at an intermediate level for continuous learning.one Five in-class hours and an additional one-hour tutorial meeting
is required every week. Prerequisites:
Chinese 1AY; or consent
of instructor. |
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Please
note: Chinese 1BY is for students who: 1) were born in a non-Chinese
speaking country but were raised in a home where a non-Mandarin
Chinese dialect was spoken and possess little or no reading and
writing skills in Chinese, or 2) were born in a Chinese-speaking
country in a home where a non-Mandarin Chinese dialect was spoken
and received zero or limited formal education in that country
up to the second grade. All students must take the online Chinese
Language Placement Test at ealc.berkeley.edu before enrolling.
Any student who enrolls in a class below his/her level will be
dropped. The required tutorial sections will be scheduled once classes begin. |
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Chinese
7B |
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7B.
Introduction to Modern Chinese Literature and Culture. Chinese 7B is the second semester in a year long
sequence introducing students to the literatures and cultures of China.
We will read many of the major authors, works, and literary genres from
the Yuan Dynasty to modern times, and place these writings in their
historical, cultural, and material contexts. This course does not assume
or require any previous exposure to or coursework in Chinese literature,
history, or language. |
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This semester we will pay particular attention to the emergence of vibrant
new urban and vernacular cultures in the late imperial period and their
relation with classical traditions and literati culture, as well the
revolutionary cultural transformations of the late 19th and 20th
centuries. The course will both survey the literary and cultural
topography that every serious student of China ought to know, while at the
same time developing the critical reading and writing skills necessary to
traverse and imaginatively engage with that historical terrain.
Prerequisites: None. Recommended: Chinese 7A. |
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Chinese
10B |
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10B.
Intermediate Chinese. The course, a continuation of Chinese 10A, is designed to develop
the student's reading, writing, listening, and speaking abilities
in Chinese, and teaches both simplified and traditional characters.
Additional time is required for tutorials and language lab. Prerequisites: Chinese 10A; or consent of instructor. |
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Chinese
10BX |
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10BX.
Intermediate Chinese for Mandarin Speakers. Intermediate Chinese for Chinese heritage students with Mandarin Chinese background. The course guides students to use Chinese language knowledge to survey certain aspects of Chinese history and present society in the context of a target culture. Reading skills in the target language are further developed in order to interpret subtle meanings found in both oral and written texts. Different registers and discourses in spoken and written texts and genres of Chinese writing are further explored.
Prerequisites: Chinese 10AX; or consent of instructor. |
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Chinese
100B |
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100B.
Advanced Chinese. The goal of the course is to introduce modern
Chinese culture while developing competence in reading, speaking
and writing standard modern Chinese. The readings include stories,
essays, and plays, mostly by leading writers of recent decades.
Students prepare in advance, then read and discuss in Chinese
in class. Literary aspects are discussed in addition to problems
of vocabulary and syntax. A half-hour tutorial meeting
is required every week. Prerequisites: Chinese 100A; or consent
of instructor. |
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Please
note: The required tutorial sections will be scheduled once classes begin. |
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Chinese
100BX |
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100BX.
Advanced Chinese for Mandarin Speakers. Continuation of Chinese
100AX, an advanced-level course for Mandarin speakers with
intermediate-level knowledge of reading and writing in Chinese.
The goal of the course is to introduce modern Chinese society
through reading materials and discussion. The reading materials
include stories, essays, and plays, mostly by leading writers
of recent decades. Three one-hour meetings in class and two
one-hour periods in the language or computer lab per week.
Prerequisites: Chinese 100AX; or consent of instructor. |
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Chinese
102 |
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102.
Readings in Modern Chinese - Social Sciences and Literature.
The emphasis of this course is on Chinese social, political,
and
journalistic readings. The readings are further supplemented
by newspaper articles. Students are required to turn in essays
written in journalistic style in Chinese. Prerequisites: Chinese
100B; or consent of instructor. |
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Chinese
110B |
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110B.
Introduction to Literary Chinese. The second half of a one-year introductory course in literary Chinese, continuing the study of grammatical structures and classical usage from the first semester, and introducing the use of basic reference sources. Readings for this semester will be drawn from a range of literary, philosophical, and historiographical texts through the Song Dynasty. Prerequisites: Chinese 110A; or consent of instructor. |
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Chinese
112 |
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112.
Fifth-Year Chinese B. This course is designed to bring up the
students to advanced-high competence in all aspects of modern
Chinese; it aims to prepare students for research or employment
in a variety of China-related fields. Materials are drawn from
native-speaker target publications, including modern Chinese
literature, film, intellectual history, and readings on contemporary
issues. Radio and TV broadcasts will also be included among
the teaching materials. Texts will be selected, in part, according
to the students' interests. With the instructor's guidance,
students will conduct their own research projects based on
specialized readings in their own fields of study. The research
projects will be presented both orally and in written form
by the end of the semester. Prerequisites: Chinese 102; or
consent of instructor. |
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Chinese
136 |
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136.
Readings in Medieval Prose: "The Familiar and the Strange in Chinese Historiography." From literary collections like Pu Songling’s Liaozhai zhi yi to contemporary horror-fantasy films, countless stories centered on ghosts, monsters and other anomalies remind us of the lingering impact that ancient traditions about “the strange” exercise on latter-day Chinese literature and culture—and on the imaginations of latter-day readers and viewers. When we turn to the early sources of these traditions, we discover that while a good ghost or monster story has clearly always had good entertainment value, the challenges that such stories presented to systems of historical and scientific judgment also made them quite a serious and important field of inquiry. Reading and understanding the views on such strange beings and occurrences that were held by even the most skeptical among early historians is very revealing not only of their attitudes towards the strange, but also of the ways in which early Chinese writers judged and made sense of their own familiar experience in relation to the broader cosmos and to the authorities of the past. Prerequisites: Chinese 110B; or consent of instructor.
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Chinese
156 |
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156.
Modern Chinese Literature. Course description not available. Prerequisites: Chinese 100B (may be taken concurrently); or consent of instructor. |
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Chinese
158 |
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158.
Reading Chinese Cities. Chinese cities are the sites of complicated global/local interconnections as the nation is increasingly incorporated into the world system. Understanding Chinese cities is the key to analyzing the dramatic transformation of Chinese society and culture. This course is designed to teach students to think about Chinese cities in more textured ways. How are
urban forms and urban spaces produced through processes of social, political, and ideological conflict? How are cities represented in literary, cinematic, and various popular cultures? How has our imagination of the city been shaped and how are these spatial discourses influencing the making of the cities of tomorrow? Prerequisites: Chinese 100B/100BX (may be taken concurrently); or consent of instructor.
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Chinese
161 |
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161.
Structure of the Chinese Language. The main objective of this course is to provide students with insights into the current study of Chinese language. Lectures will reinforce the participants’ competence in the language and the culture. Several aspects of language including phonology, the writing system, morphology, syntax, and semantics will be discussed and analyzed in lectures. The course will also cover topics relating to pragmatics, dialects, and society.
Prerequisites: Chinese 100B (may be taken concurrently); or consent of instructor. Recommended: Linguistics 5 or 100. |
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189.Chinese Landscapes: Space, Place, and Travel. What do landscapes "do"? How do landscape images and travel narratives mediate experiences of land and nature, and how do landscapes map one's place in the world (in terms of both cultural identity and real geographic space)? Can landscapes travel? This course explores such questions by examining one of the world's longest-running traditions of landscape representation. We will consider such landscape genres as poetry, prose description, fiction, travel narrative, maps, painting, and photography, and consider their work across China's long history of imperial expansion, colonization, and globalization. We will also consider the place of China in thinking about landscape and travel in the West. Prerequisites: Previous coursework in literature, art history, and/or visual culture. All readings in English, but Chinese majors strongly encouraged to consult original texts. Open to undergraduates and graduate students.Prerequisites:
None. |
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C223. Readings in Chinese Buddhists Texts. Course description not available. Prerequisites: Permission of instructor
required. |
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Chinese
234 |
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234.
Texts on the Civilization of Medieval China: "Subjectivity and the Senses in Chinese Poetic Writing." In this seminar, students will examine how Chinese poetic writing reflects, and occasionally challenges, notions of subjectivity implied in philosophical and theoretical writings. Specifically, inspired by the pervasiveness of visual imagery, perception, and place in early and medieval Chinese poetry, this course focuses on the relationship between perception and subjectivity in the evolution of the Chinese lyric tradition. Related topics of study will include: the connection between literary expressions of subjectivity and the formation of poetic personae; implications of our understanding of poetic subjectivity for the practice of translation; and the particular role of the senses and space in the poetic expression of this period. Prerequisites: Good command of literary Chinese; graduate standing, or permission of the instructor. (Prior coursework in premodern Chinese history and literature is desirable.). |
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Chinese
257 |
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257.
Modern Chinese Literature: "The Vernacular in Question." This course will explore twentieth century Chinese literary and media culture by way of the question of “the vernacular.” The New Culture movement’s advocacy for the institution of a new modern vernacular is widely viewed as an inaugural moment in modern Chinese history. Yet the question of what exactly makes a language vernacular and how a new vernacular might be made turns out to be quite tricky. Whose vernacular? Vernacular in relation to literary Chinese, or with respect to the lingua franca of the imperial West? A national vernacular or one that reflects local and regional difference? Does the vernacular come from ‘the folk,’ or is ‘the folk’ an invention of modernizing elites? These questions multiply, moreover, when we examine the new media cultures emerging at the same time in the cities of early 20th century China. How did Republican era print culture vernacularize modern scientific knowledge? What was the relation between the “new literature” and the proliferation of serialized romances and martial arts fiction written in what was sometimes construed as an already outdated “vernacular” form? In what sense did these commercial genres, in their interactivity with the cinema and the gramophone, represent a “vernacular modernism”? How, finally, might we understand these vernacular cultures in relation to the urban space and the architecture of everyday life? Prerequisites: Reading knowledge of modern Chinese; graduate standing or consent of instructor. |
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East Asian Languages
and Cultures Courses |
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EA
Lang 103 |
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103.
Writing, Visuality, and the Powers of Images. Writing, Visuality, and the Powers of Images. What is an image? Why do images seem to have such uncanny powers? What are the relationships between images (visual, verbal, imaginary, etc.) and that which they represent? What kinds of relationships between different peoples, genders, things, places, cultures, and historical moments do images mediate? And what’s at stake in asking such questions?
It’s a truism that we live in a world saturated with images, but anxieties over images are hardly unique to our own historical moment. Images have been ongoing subjects of reflection for centuries, while the stories literary texts tell about images are particularly revealing of beliefs in the powers and limits of writing as well as of visual images, and of the ways in which such beliefs are almost invariably intertwined with questions of knowledge and power, of the borders of life and death, and of the politics of gender, history, and culture.
In this course, we will examine how fictional and historical texts from various parts of Asia and the West explore such questions of images. We will track how understandings of the powers of images change, persist, and are re-appropriated across historical time and cultural space, and consider the critical light “premodern” texts and texts from our “modern” world of images can project upon each other. Prerequisites: None. |
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EA
Lang 106 |
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106.
Expressing the Ineffable in China and Beyond: The Making of Meaning in Poetic Writing. This course will explore how the
Chinese and English-language
literary traditions (broadly defined) delineate the realm of
the ineffable, and how cultural notions of the inexpressible
shape the writing and reading of poems, songs, and a selection
of prose pieces, from the uses of figurative language and prosody
to genre and canon formation. In addition, in order to deepen
our understanding of how writing achieves its aims, some attention
will be given to non-verbal modes of expression, including
calligraphy and painting—and attempts to render them
in writing. Over this course of study, students will not only
refine their sensitivity to the power of artistic modes of
indirection, but will also hone their skills in close reading,
analytical writing, and oral expression. All readings will
be in English. Prerequisites:
None. |
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EA Lang
C130 |
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C130.
Zen Buddhism.This course is an intensive introduction to the history, doctrine, and monastic culture of Chinese Chan and Japanese Zen Buddhism in the light of modern scholarship. We will focus on the interrelationships between Chan and Zen philosophy, ritual, literature, institutional structure, and meditative practice. Our approach will be multidisciplinary, drawing from anthropology, history, philosophy, and literary hermeneutics, and we will use a wide range of primary and secondary readings as well as visual resources. Prerequisites: None.
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EA Lang
C135 New! |
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C135.
Tantric Traditions of Asia.The emergence of the tantras in seventh and eighth-century India
marked a watershed for religious practice throughout Asia. These esoteric scriptures
introduced complex new ritual technologies that transformed the religious traditions of India,
from Brahmanism to Jainism and Buddhism, as well as those of Southeast Asia, Tibet,
Mongolia, China, Korea, and Japan. This course provides an overview of tantric religion across
these regions. It begins with an examination of the tantras’ origins in India and tantric
Śaivism in particular. From here, the course moves to the esoteric Buddhist traditions of China
and Japan, to consider how the tantric developments of India came to be understood within
these distant cultures. Returning to India, we look at the later tantric developments of the
Mahāyoga, Yoginī, and Kālacakra tantras. Finally, the course closes with a unit on the largely
indigenous Tibetan tradition of the Great Perfection (or Dzogchen). Prerequisites: One course
in Buddhist Studies or with consent of instructor. |
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Japanese Language and
Literature Courses |
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Japan
1B |
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1B.
Elementary Japanese. Continuation of Elementary Japanese 1A
using the same general format (written and oral/aural quizzes
every Friday) and textbook. Emphasis is on spoken, reading,
and written Japanese. Grades will be determined on the basis
of attendance, quiz scores, homework, in-class final examination,
and class participation. Prerequisites: Japanese 1A; or consent
of instructor. |
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Japan
1BL |
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1BL.
Supplementary Work in Listening - Elementary. Designed to supplement
1A-1B, respectively, in order to facilitate students' listening
proficiency. 1AL will cover a variety of listening strategies.
1BL is a continuation of 1AL where students will apply these
strategies in listening activities. |
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Japan
1BS |
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1BS.
Supplementary Work in Kanji. A course designed to be taken
concurrently with 1B to help students improve overall kanji
performance. The course will make the kanji learning process
easier by providing exercises and background information about
the relationships between characters and how they function. |
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Japan
7B |
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7B.
Introduction to Modern Japanese Literature and Culture.
This class explores Japanese literature and, to some extent, culture from the Meiji Restoration of 1868 until the present. It surveys some of the major literary authors. We read about seven novels, a few short stories, a few poems and screen one film. Time permitting, there are audiovisual presentations on an array of cultural aspects of modern Japan. By the end of the class, the student will have read instances of some of the best writings of modern Japan, as well as consider some of the major social and cultural elements of the country. This class also provides specific training in writing an academic analytic essay. This
class is
designed to include students with no background in Japan or
the
Japanese language. Prerequiste: None.
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Japan
10B |
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10B.
Intermediate Japanese. In this course, students will learn
how to integrate the basic structures and vocabulary which
they learned in Japanese 1A/B and Japanese 10A in order to
express a wider range of ideas, and will study the new structures
and vocabulary necessary to express such ideas in a manner
appropriate for many social situations. Students are expected
to participate fully in classroom activities and discussions.
Prerequisites: Japanese 10A; or consent of instructor.
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Japan
10BG |
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10BG.
Supplementary Work in Grammar - Intermediate. This supplementary
course is designed for students who are concurrently enrolled
in 10B to enable their acquisition of a better understanding
of Japanese grammar in general and clause linkage in particular. |
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Japan
10BS |
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10BS.
Supplementary Work in Kanji - Intermediate. For students who
are concurrently enrolled in 10B to acquire a better understanding
of kanji writing system and to improve overall kanji performance. |
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Japan
100B |
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100B.
Advanced Japanese. Continuation of J100A. This course aims
to develop further communicative skills in speaking, listening,
reading and writing in a manner appropriate to the context.
It concentrates on enabling students to use acquired grammar
and vocabulary with more confidence in order to express functional
meanings, while increasing linguistic competence. Course materials
include the textbook, supplemented by newspaper and magazine
articles and short stories to provide insight into Japanese
culture and society. Active student participation is not only
encouraged but required. Prerequisites: Japanese 100A;
or consent of instructor. |
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Japan
102 |
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102.
Fourth-Year Readings: Japanese Culture. This course is designed
for students who have studied Japanese for three years or more
at college
level to improve their reading, writing, speaking and listening
skills. It aims to develop further the vocabulary and knowledge
of kanji and Japanese grammar through reading and discussing
various topics related to Japanese culture. Students will
research culture topics and give a short presentation on their
findings. Prerequisites: Japanese 100B; or consent of instructor.
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Japan
104 |
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112.
Fourth-Year Readings: Japanese History. This course provides further development of reading, writing, speaking, and listening skills to enable students to express their points of view and construct argumentative discourse. Students read a variety of texts on Japanese history as sources for discussions to deepen their understanding of Japanese society and people. Prerequisites:
Japanese 100B or equivalent; or consent of instructor. |
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Japan
C115 |
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C115.
Japanese Buddhism. A critical survey of major themes in the history of Japanese Buddhism. The course covers: the transmission of Buddhism from China and Korea to Japan; the subsequent evolution in Japan of the Tendai, Shingon, Pure Land, Nichiren, and Zen schools of Buddhism during the medieval period; the interaction between Buddhism, "Shinto," and "folk religion"; the relationship between Buddhism and the state, especially during the Edo period; Buddhist perspectives on nature, healing, and pilgrimage; and Buddhist modernism of the Meiji period.
Prerequisites: None. |
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Japan
140 |
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140.
Heian Prose: "Travel in Premodern Japanese Literature." The course will cover nearly one thousand years of Japanese
travel poetry and poetic prose, from the verses of envoys to Silla in 736 to the late seventeenth century haibun of Bashô. It will also introduce travel poetry in the major waka imperial anthologies, /michiyukibun/, and travel poetry and prose in /Tosa nikki/. All works will be read in classical Japanese. Supplementary discussions on literary and cultural background will be included.
Prerequisites: Japanese 100A and Japanese 120; or consent of
instructor. |
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Japan
144 |
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144.
Edo Literature. This seminar is intended to develop reading skills for working with Edo (pre-modern) materials across several genres and different styles of writing, i.e., classical Chinese (kanbun) and classical Japanese (kana), for those who are working on pre-modern Japanese disciplines. We will start by reading selections from two texts in Zen Buddhist tradition and popular culture, respectively: 1) /A Record of Sendai's Comments on the Poems of Cold Mountain/ ("Kanzan-shi sendai-kimon") written in 1746 by Hakuin Ekaku, his commentary on the poems of the Chinese semi-legendary Zen figure Han-shan; and 2) /Katto-shu-/, written in 1813, a collection of essays about the origins or histories of a wider range of cultural events, manners, and customs. Our readings might be extended to parts of Hakuin's other famous and widely read work entitled /Oradegama/ which was written in both kanbun and kana. One of the goals of this seminar will also be to help students familiarize with research tools such as dictionaries, encyclopedias, and indexes for studying Edo writing materials and to help them understand a broad range of pre-modern Japanese literature and historical archives. All of the primary manuscripts used in this class will be in kanbun and kana, and will be distributed during the first class. Prerequisites: Japanese 100A and Japanese 146; or consent of
instructor. |
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159.
Contemporary Japanese Literature. This class provides an opportunity to read and discuss some of the central ideas that Ōe Kenzaburō (1935– ) has developed over his writing career. We will be read primarily fiction written from the early days of his writing in 1957 through about 1994, when he was awarded the Nobel Prize for Literature. We will focus on his attitude towards family and the disadvantaged and, through these themes, consider his ideas about marginalized individuals and social classes. We will pay close attention to how his concepts have developed or otherwise changed over time. We read both in English translation and his original modern Japanese. Prerequisites:
J100B (may be taken concurrently); or consent of instructor. |
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163.
Translation: Theory and Practice. This course provides an overview
of the considerations that the translator must take into account
when approaching a text. Special attention is paid to the structural
differences between Japanese and English, cross-cultural differences
in stylistics, writing with clarity, reference work, etc. Texts
to be considered are drawn from both expository and literary
writings in Japanese. By means of translating selected texts
into English, students will acquire abilities to recognize
common translation problems, apply methods for finding solutions,
and evaluate accuracy and communicative effectiveness of translation.
In consultation with the instructor, each student chooses an
appropriate text to be translated during the course of the
semester. Prerequisites: 102 or equivalent. |
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Japan
C174 New! |
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C174.
Japanese Buddhism in Diaspora. This course focuses on Japanese Buddhism during the late 19th and early 20th centuries in its encounter with modernity, colonialism, and immigration history. Looking at the Japanese diaspora around the Pacific Rim, we will begin with Japanese Buddhism's relationship with the Meiji state, State Shinto, Christianity, and the West. Regions covered include Manchuria, Korea, Hawaii, the U.S., Canada, and Brazil. One lower-division course in Buddhist Studies or the consent of the instructor is a prerequisite for enrollment. |
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Japan
C175 |
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C175.
Archaeology of East Asia. The goal of this course is to provide a general picture of prehistoric and protohistoric archaeology in China, Japan and Korea. The course will emphasize the differences and similarities in archaeological studies between East Asia and North America. It will also consider the role of archaeology in East Asian societies today, and discuss how archaeological interpretations have been affected by the social and political contexts in these countries. Topics to be emphasized include changes in subsistence-settlement systems, origins and dispersal of food production, the development of social complexity, and the formation of state. Prerequisites: None. |
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Japan
232 |
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232.
Japanese Bibliography.
An introduction to research tools for the study of Japanese literature.
The course gives primary consideration to literary sources, and also presents an overview of basic texts dealing with history, biography, geography, lexicography, and religion. Prerequisites: Graduate
standing; or consent of instructor. |
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Japan
255 |
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255.
Seminar in Prewar Japanese Literature. Course description not available. Prerequisites: Permission of instructor
required.
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Korean Language and
Literature Courses |
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Korean
1B |
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1B.
Elementary Korean for Non-heritage Speakers. Building on the
basic grammar of the Korean language learned from Korean
1A, Korean 1B will introduce more vocabulary
and expressions that are useful for everyday conversation.
Students will also learn about the Korean culture.. Prerequisites:
Korean 1A; or consent of instructor. |
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Please
note: Korean 1B is not open to heritage students who have
some background
knowledge in Korean. |
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Korean
1BX |
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1BX.
Elementary Korean for Heritage Speakers. Continuation of Elementary
Korean 1AX. Building on
the basic grammar of the Korean language learned from Korean
1AX, Korean 1BX will introduce more vocabulary
and expressions that are useful for everyday
conversation as well as for improving reading and writing skills
of students. Students who wish to enroll in
K1BX without prior taking K1AX will need to
have an oral interview and take a short written proficiency
test on the first day of the class. Prerequisites: Korean 1AX;
or
consent of instructor. |
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Korean
7B |
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7B.
Introduction to Modern Korean Literature and Culture. This
course explores various aspects of modern Korean literature
and culture in the twentieth century. We will examine a range
of literary works as well as art and film, in the contexts
of colonialism and nationalism, the Korean War and national
division, and the various issues that emerged in the process
of modernization. No previous course work in Korean or Korean
studies required. All readings are in English translation. |
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Through
critical analysis of the works of fiction, poetry, and visual
media, we will consider the following set of matters:
1) how the issues of national identity, gender, and socio-economic
class are articulated in a diverse array of texts; 2) the complex
relations between colonialism and a rise of modernist thinking
about the national culture, and between cultural production and
formation of identity; 3) modern views on urban and rural space;
and 4) how the major events in modern Korean history (colonial
occupation, war, urban unrest, political violence, dislocation
and relocation) have been represented and remembered in literary
texts and in popular culture. Prerequisites:
None. |
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Korean
10B |
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10B.
Intermediate Korean. Korean 10B is a continuation of Korean
10A and will continue to use the materials and methods used
in 10A. The aim of the course is to help the students develop
the language skills necessary to pursue the study of Korean
at a more advanced level. The course will introduce vocabulary
and idioms beyond basic level, complex grammatical patterns,
and varieties of speech styles. Prerequisites: Korean
10A; or consent of instructor. |
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Korean
10BX |
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10BX.
Internediate Korean for Heritage Speakers. A second-year
course in modern Korean for students whose Korean proficiency
level is higher in speaking than in reading or writing due
to Korean-heritage background. Prerequisites: Korean 10AX;
or consent of instructor. |
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Korean
100B |
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100B.
Advanced Korean. Continuation of Advanced Korean 100A using
similar methods and format to 100A. Readings in modern Korean
selected as appropriate for the advanced Korean course, i.e.,
presupposing two and one-half years of college-level Korean.
A variety of texts from textbooks, essays, journals, and newspapers
will be introduced. About 100 Sino-Korean characters will be
systematically introduced. Prerequisites: Korean 100A; or consent
of instructor. |
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Korean
102 |
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102.
Fourth-Year Readings – Social Sciences and History.
An
advanced course in the reading and analysis of texts in modern
Korean drawn from history, sociology, economics, etc. Advanced
conversation, writing skills, and practice in the use of standard
reference tools will also be emphasized, with the goal of preparing
students to do independent research in Korean. Prerequisites:
Korean 100B; or consent of instructor. |
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Korean
112 |
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112.
Fifth-Year Korean B. This course is designed to increase the
students' proficiency to advanced-high level in all aspects
of modern Korean; it aims to prepare students for research
or employment in a variety of Korea-related fields. Text materials
are drawn from authentic sources including modern Korean literature,
film, intellectual history, and readings on contemporary issues.
Radio and TV broadcasts will also be included in the teaching
materials. Texts will be selected, in part, according to student
interests. With the instructor's guidance, students will conduct
research projects based on specialized readings in their own
fields of study. The research projects will be presented both
orally and in written form at the end of the semester. Prerequisites:
Korean 111; or consent of instructor. |
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Korean
180 |
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180.
Critical Approaches to Modern Korean Literature. This course examines the literary and other cultural representations of the war and political violence in modern Korea during the second half of the twentieth century. Readings will focus on such topics as narrative temporality, representations of gender and sexuality, and the cultural implications of the postwar development and displacement. All readings are in English. Prerequisites: one upper division literature course in any language. |
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Tibetan Language and Literature Courses |
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Tibetan
1B |
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1B.
Elementary Tibetan. This course is an intensive introduction
to both standard spoken
Tibetan (Lhasa dialect) and written literary Tibetan. As such,
it will serve the needs of students who intend to continue the
study of modern Tibetan so as to function in a Tibetan-speaking
environment, as well as the needs of students who will concentrate
on classical Tibetan and its rich literature. Prerequisites:
Tibetan 1A; or consent of instructor. |
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Tibetan
10B |
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10B.
Intermediate Tibetan. This course, a continuation of 10A,
is designed to develop the student's reading, writing, listening,
and speaking abilities in standard Tibetan (Lhasa dialect).
The course focuses on both modern vernacular Tibetan as well
as literary Tibetan, with a particular emphasis on reading
classical Buddhist materials. Prerequisites: Tibetan 10A; or
consent of instructor. |
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Tibetan
110B |
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110B.
Intermediate Tibetan. This course is an intensive course in
reading modern and classical Tibetan literature, with an emphasis
on classical Buddhist texts. It builds on basic reading skills
acquired in 1A-1B (elementary Tibetan), and is designed to
be taken either concurrently with 10A-10B (intermediate Tibetan)
or independently. Prerequisites: Tibetan 10A; or consent of
instructor. |
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Tibetan
C114 |
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C114.
Tibetan Buddhism. This course is an introduction to the history, institutions, doctrines, and ritual practices of Buddhism in Tibet. The course will progress along two parallel tracks, one chronological and the other thematic, providing on the one hand a sense of the historical development of Tibetan Buddhism, and on the other a general overview of some central themes. Along the historical track, the course proceeds from Buddhism's initial arrival into Tibet through to the present day, with each week addressing another period in this history. At the same time, each week will focus on a given theme that relates to the historical period in question. Themes include tantric myth, 'treasure' (terma) revelation, hidden valleys, the Dalai Lamas, exile, and more. Prerequisites: None. |
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Tibetan
C224 |
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C224.
Readings in Tibetan Buddhist Texts: "Tibetan Buddhist Art." The seminar will focus on specific aspects of Tibetan Buddhist art
which are not yet well defined in the available literature. In
particular it will deal with the main phases of the development of
Tibetan art, the development of Tibetan Buddhist iconography and the
interrelationship of iconographic types, the relationship of
distinctive iconographic subjects to particular schools or
transmission linages and their changes over time, the relationship of
different types of textual sources to imagery and the definition of
Tibetan artistic schools in art historical terms. Prerequisites: Graduate standing. |
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